Spirit of Humanity Forum

A global platform for leaders and change makers

To offer a global platform for leaders and change-makers seeking to contribute towards a lasting transformation in the world in which core human values such as love, respect, solidarity and compassion become integrated in our decision-making and relational processes, enabling systemic change in organisations, communities and nations. This is part of our ‘duty of care’ for the Earth and for Humanity at large.

Kay, David

Initially trained as an economist, I work as a senior outreach faculty member at Cornell University. I am affiliated with the Community and Regional Development Institute in Cornell’s Department of Global Development. I am interested primarily in community decision making and governance; the institutional, policy and personal changes needed for an energy transition in the US; and the responses of individuals and communities to the increasing risks posed by climate change.

Petranker, Jack

Jack Petranker holds a law degree from Yale and an M.A. in political theory from the University of California, Berkeley.  A former Dean of the Tibetan Nyingma Institute in Berkeley, he has also served as North American Vice President of the World Fellowship of Buddhists (1988-92).  His own academic work is in the fields of consciousness studies and organizational change.  He has been director of Mangalam Research Center since its founding in 2009.

Mangalam Center explores new ways of bringing wisdom to the modern world. We embrace Buddhist, spiritual, secular, and integrated approaches to learning about our mind and ourselves, opening as many doors as possible to the means of healing and transformation.

Our goal is to communicate the heart of traditional teachings in an accessible way, while still maintaining their depth and authenticity. Recognizing the difficulty of translating ideas across time, cultures, and communities, we focus on having conversations and asking questions. We also emphasize bringing meditation or mindfulness practice into ordinary activities, to allow our own embodied experience to guide our understanding.

Nachhaltigkeit braucht Spiritualität

“Das Wissen steht bereit, Umsetzungsmodelle ebenso, doch der große Wurf zur Nachhaltigkeit lässt auf sich warten. Anlass genug, bei der gängigen Übersetzung des Drei-Säulen-Schemas Ökologie – Ökonomie – Soziales anzusetzen und es auf Fehlstellen zu untersuchen. Spiritualität gehört zum Menschsein, der Umgang mit und die Lösung von ökologischen Problemen kann hier eine Erweiterung erfahren, die angesichts der aktuellen Entwicklung dringend geboten ist. Nachhaltige Entwicklung kann es nicht geben, wenn nur der Verstand der Menschen oder ihre Bereitschaft zu moralischem Handeln angesprochen werden, so die These dieses Buches: Die Menschen müssen auf einer tieferen Ebene des Menschseins erreicht werden – in ihrem Herzen. Konkret geht es dabei um die Verknüpfung von Leitwerten und dem menschlichen Streben mit einer ausgewogenen Wirtschafts- und Lebensweise, wie sie sowohl im Christentum als auch im Buddhismus gefordert und angestrebt wird. Ob tibetisches Kloster oder Benediktinerabtei: Diese Publikation führt zusammen, was Parallelen besitzt, und eröffnet neue Horizonte für die religiöse Beschäftigung mit Nachhaltigkeit.”

LIA-Blog

“Auf diesem Blog dreht sich alles um die Verbindung von Spiritualität und nachhaltiger Entwicklung, um das Innen Wachsen und Außen Wirken. Welchen Beitrag kann die eigene Innenschau angesichts der zahlreichen globalen Herausforderungen leisten? Was brauchen wir, um wieder im Einklang mit der Natur zu leben und zu wirtschaften? Der Blog dient als Inspiration für alle Menschen, die das Leben lieben und denen die Zukunft unsere Welt am Herzen liegt. Mein Ziel ist nichts Geringeres, als die Leser*innen wieder mit ihrer Liebe zu unserem Planeten zu verbinden. Denn geht diese Liebe In Aktion (LIA 😉 ), so wird der Grundstein für eine zukunftsfähige Entwicklung gelegt.”

Die harte Landung der Achtsamkeit in der westlichen Konsumkultur

Das aus dem Buddhismus stammende Konzept der Achtsamkeit bettet sich nach und nach in die verschiedenen Lebensbereiche der westlichen Kultur ein. Was bedeutet dieser Kontextwechsel in einer von Konsum geprägten Gesellschaft? Welche Potenziale der Meditation an sich und des “mindfulness-movements” im Allgemeinen lassen sich hinsichtlich einer ökologisch-nachhaltigen Zukunft festmachen? Und vor allem: welche Gefahren birgt dieser Prozess? In der Bachelorarbeit “Die harte Landung der Achtsamkeit in der westlichen Konsumkultur” werden die Wechselwirkungen, welche zwischen den westlichen Adaptionen der Achtsamkeit und den Entwicklungen der Konsumgesellschaft bestehen, analysiert und kritisch beleuchtet. Die Verfasserin nimmt dabei abwechselnd eine anthropologische, philosophische und soziologische Betrachtungsweise ein.

von Lüpke, Geseko

Uns verbindet, dass wir bewusst und respektvoll mit uns, mit anderen, mit Tieren und Pflanzen umgehen – und dass wir gemeinsam wachsen wollen.

Beck, Marie-Luise

Marie-Luise Beck

Geschäftsführerin des DKK

Marie-Luise Beck ist seit 2012 Geschäftsführerin des Deutsches Klima-Konsortiums. Projekte wie die Online-Vorlesung zum Klimawandel auf Deutsch und Englisch sowie der K3 Kongress zu Klimakommunikation entstanden unter ihrer Leitung. Zuvor war sie in dem Projekt „Forschungsforum Öffentliche Sicherheit“ an der Freien Universität Berlin verantwortlich für den Dialog zwischen Wissenschaft und Politik. In den Jahren 2000 bis 2009 arbeitete sie als wissenschaftliche Mitarbeiterin und Büroleiterin bei verschiedenen Abgeordneten des Deutschen Bundestages. Dort steuerte sie ab 2007 den Aufbau der Parlamentsinitiative „Zukunftsforum Öffentliche Sicherheit“, dessen Vorstand sie heute angehört. Ihr Studium der Biologie, Germanistik und Erziehungswissenschaften absolvierte sie an der Marburger Philipps-Universität mit dem Abschluss Erstes Staatsexamen.

Bayr, Tobias

I am Meteorologist, deep ecologist and passionate “feelings worker”

Ragnarsdottir, Kristin Vala

I am originally an Earth Scientist with emphasis on geothermal systems and behaviour and fate of pollutants in the natural environment. Since 2000 I have been working on issues related to sustainability.

Silence Space

What is sustainability? Often, environmental aspects are in the foreground, while the social dimension is neglected. A transformation towards a more sustainable society, though, needs to consider the social and individual dimension as inner change causes outer change – and vice versa. We see the inner dimension underrepresented in public spheres.
We raise the awareness, that we need more than a technological understanding of sustainability, which cares primarily about the ecological consequences of our actions. We call for a shift in consciousness, too, which influences our thinking and action.
To think critically and acting according to it, is asked from each one of us. We believe that these capacities can be found in Silence. It offers a container for subjective transformation processes – by pausing consciously and taking part at learning journeys on (self)transformation. Deep inner change towards sustainability can’t happen in times of overwhelming stress and acceleration.
Silence Spaces in public places allow a transformation on both levels with the emphasis on internal spaces. The potential to become a part of the solution of grievances lies in every one of us and is able to unfold here. Silence Spaces are physical as well as symbolic spaces. They are free of cyber activities, talking, eating or any kind of input as long as there is not a learning journey taking place. In Silence we can drop into ourselves, observe, relax and reflect. We can gather strength and become observers when we exploit ourselves or witness exploitation of others and the environment. We need an economic and political shift and therefore promote spaces where critical thinking can happen, which is needed to bring along system change. The time for cool headed action is now.

Viaene, Lieselotte

Lieselotte is Professor at the Department of Social Sciences of the University Carlos III de Madrid and coordinator of the ERC research project RIVERS (2019-2024). Lieselotte is a Belgian anthropologist with a PhD in Law (Ghent University, Belgium, 2011) which has a first academic degree in Criminology. Her professional path is marked by a combination of conducting innovative academic and applied research and working as a practitioner on complex and politically sensitive human rights issues such as transitional justice, legal pluralism, natural resources and territory, engaging directly with bridging theory-practice gaps from an interdisciplinary perspective.

Since her Master’s thesis in anthropology (2002), she has been collaborating with indigenous peoples in Peru, Guatemala, Ecuador and Colombia in diverse spaces. As human rights practitioner, she worked, among others, at the  Office of United Nations High Commissioner of Human Rights (OHCHR) in Ecuador (2010-2013) were she was responsible for the areas of collective rights and transitional justice.  Previously, she was Marie Curie Individual Fellow (2016-2018) at the Centre of Social Studies, University of Coimbra (Portugal). Lieselotte has published in English and Spanish in leading indexed international journals such as the International Journal of Transitional Justice, Critique of Anthropology, International Human Rights Journal, Netherlands Quartely of Human Rights, Antipoda- Revista deAntropologìa y Arquelogìa. Her latest book is Nilma Rahilal. Pueblos Indìgenas y justicia transicional: relfexiones antropologicas (2019, Universidad de Deusto,Spain).

Awareness Through the Body: A Way to Enhance Concentration, Relaxation and Self-Knowledge in Children and Adults.

“ATB started in July 1992 in the schools of Auroville as a programme to help children increase their capacity for attention, concentration and  relaxation, and to enhance their ability for self awareness and their sense of responsibility. Nowadays, it is offered to adults as well as to children.

Through a wide variety of exercises and games, ATB offers individuals opportunities to come to know themselves better, to explore the complexity of their being, and find ways to integrate and harmonise this complexity around the inmost centre of their being.”

(source: https://awarenessthroughthebody.wordpress.com/)

Character strengths and virtues: A handbook and classification

“Can we hold hope that positive psychology will be able to help people evolvetoward their highest potential?” The classification described in this bookbegan with this question, posed by Neal Mayerson to Martin Seligman in 1999.The Mayerson Foundation was concerned that inadequate progress was beingmade from well-worn problem-fixing approaches and that an approach basedon recognizing people’s strengths and aspirations might prove more effective.Mayerson turned to Seligman to explore the intersection of the emerging fieldof positive youth development and Seligman’s new push to articulate a newpositive psychology. It soon became clear that two prior questions needed tobe answered: (1) how can one define the concepts of “strength” and “highestpotential” and (2) how can one tell that a positive youth development programhas succeeded in meeting its goals?”

(from the preface of the book)

Contemplative practices in action: Spirituality, meditation, and health.

“This book seeks to provide a scholarly and multidisciplinary approach on the topic of contemplative practices for the development of well-being, wisdom, healing, and stress management that includes state-of-the-art science, practice, and applications of contemplative practices in the professional workplace, educational settings, pastoral care, and medical, psychological, or other health care interventions. The chapters articulate current findings and practice in contemplative practices from a wide range of religious and spiritual traditions and from experts in the integration of contemplative practices and psychology, nursing, pastoral care, business, and so forth in order to achieve well-being.”

(Source. The book’s preface)

An Integral Theory of Consciousness

“Abstract: An extensive data search among various types of developmental and evolutionary sequences yielded a `four quadrant’ model of consciousness and its development (the four quadrants being intentional, behavioural, cultural, and social). Each of these dimensions was found to unfold in a sequence of at least a dozen major stages or levels. Combining the four quadrants with the dozen or so major levels in each quadrant yields an integral theory of consciousness that is quite comprehensive in its nature and scope. This model is used to indicate how a general synthesis and integration of twelve of the most influential schools of consciousness studies can be effected, and to highlight some of the most significant areas of future research. The conclusion is that an `all-quadrant, all-level’ approach is the minimum degree of sophistication that we need into order to secure anything resembling a genuinely integral theory of consciousness.”

The Bridge

RESEARCH EXCHANGES IN AUROVILLE

Auroville is the largest and longest-standing intentional community in the world, practically researching into the evolutionary potential of humankind, developing award-winning transformational practices across fields of culture, economics, governance, education, environment, and health, recognized by UNESCO, the Indian Government, and major industries such as Tata. Visiting researchers can bridge this future-facing body of experimentation with developments in their fields worldwide, for the benefit of humanity as a whole.

WHO WE ARE

The Bridge promotes exchange between Auroville and visiting researchers similarly dedicated to the progress of human society.
We curate presentations and forums that facilitate exchange and the intiation of collaborative projects between Aurovilian and visiting experts.

WHO ARE YOU?

Are you an Aurovilian or visiting expert – in any field? We invite you to offer a presentation of your work.
Contact: thebridge@auroville.org.in
Are you an Auroville community member, volunteer, or visitor? You are welcome to attend our public events series!

International Network of Engaged Buddhists

In 1989, the International Network of Engaged Buddhists (INEB) was established in Siam (Thailand) by Sulak Sivaraksa and a group of Buddhist and non-Buddhist thinkers and social activists. INEB operates as an autonomous organization under the Bangkok-based Sathirakoses-Nagapradeepa Foundation. Over the years the network has expanded to include members, both individuals and organizations, from more than 25 countries across Asia, Europe, North America and Australia. From this diversity, an understanding of socially engaged Buddhism has emerged which integrates the practice of Buddhism with social action for a healthy, just, and peaceful world.

Vision and Objectives

  1. Promotes understanding, cooperation, and networking among inter-Buddhist and inter-religious social action groups
  2. Acts as an information resource related to areas of social concern
  3. Facilitates conferences, education, and training based on Buddhist values and practices that support and strengthen socially active individuals and groups

Social Issues of Concern and Engagement

INEB’s philosophy and practice is based on compassion, social justice, non-violence, and co-existence as put forth by Gautama the Buddha. The core mission is to confront and end suffering using analysis and action guided by the Four Noble Truths.

Activities focus on the following areas:

  • General conferences
  • Peacebuilding and reconciliation
  • Human rights and social justice
  • Alternative education
  • Gender and womens’ empowerment
  • Buddhist economics
  • Alternative development
  • Environment and climate change
  • Reform and revival of Buddhist institutions
  • Youth and spiritual leadership development
  • Buddhist art
  • Inter-religious/faith dialogue and collaboration

Emerging Earth Community

Emerging Earth Community is an effort to broaden understanding of the complex nature of current environmental concerns so as to respond with longer term perspectives and goals

Emerging Earth Community represents the creative work of John Grim and Mary Evelyn Tucker for the last several decades both within academia and beyond. This website illustrates the importance of a comprehensive epic story, spiritual and cultural values, and an integrating ethical framework. It suggests that responding creatively to the challenges of this critical moment in Earth’s history requires that we:

  1. Understand our personal journeys in relation to the large scale story of the emergence of the universe, Earth and life itself. The Journey of the Universe is an epic story that illustrates our profound relatedness to the larger Earth community thus providing a context for creating the conditions for flourishing ecosystems and human cultures
  2. Engage the religions of the world and the many spiritual paths in drawing forth their ecological sensibilities and practices, often focused on particular bioregions, that are necessary to create a just, sustainable and peaceful future
  3. Embrace an ethical framework, the Earth Charter, that guides us in reinventing our lifestyles, institutions, and policies to create a viable human presence on Earth, both locally and globally

Eckardt Tolle

“The pollution of the planet is only an outward reflection of an inner psychic pollution: millions of unconscious individuals not taking responsibility for their inner space.”

Eckardt Tolle

Rumi

“Yesterday I was clever, so I wanted to change the world. Today I am wise, so I am changing myself.”

Jalāl ad-Dīn Muhammad Rumi

Nan Tien Institute

Launched in 2011, within the grounds of the Nan Tien Buddhist Temple, in Wollongong, New South Wales, Nan Tien Institute (NTI) is a private, not for profit, higher education provider offering studies in the areas of arts, health, mindfulness and wellbeing.

Today NTI operates from its own state-of-the-art Campus, which incorporates contemplative pedagogy and fosters an environment for holistic learning, allowing students to contribute to the advancement and integration of knowledge, culture and ethical understanding, both within their own lives and within the lives of others.

Accredited by the Tertiary Education Quality and Standards Agency, Nan Tien Institute offers postgraduate programs in Applied Buddhist Studies and Health and Social Wellbeing, as well as customised Continuing Professional Development (CPD) programs and special interest subjects across the areas of mindfulness, meditation and health.

NTI also has an English Language Centre, located in the heart of Sydney – providing a pathway for international students.

Towards a mindful cultural commons

Peter Doran points to the way buddhist concepts are being corrupted by the commodifying pressures of capitalist culture, and outlines the ways in which true mindfulness practices can help us resist the growing demands of the ‘attention economy’.

Creation Justice Ministries

Creation Justice Ministries (formerly the National Council of Churches Eco-Justice Program) represents the creation care and environmental justice policies of major Christian denominations throughout the United States. We work in cooperation with 38 national faith bodies including Protestant denominations and Orthodox communions as well as regional faith groups, and congregants to protect and restore God’s Creation.

On Being

The On Being Project is an independent non-profit public life and media initiative. We pursue deep thinking and social courage, moral imagination and joy, to renew inner life, outer life, and life together.

We make audio, digital, live event and other offerings towards the generative possibilities of a tender, tumultuous global moment. We look behind and beyond the news cycle, attending to the human change that makes social transformation possible across generational time.

On Being has its origins in a public radio show called Speaking of Faith, which was created by Krista Tippett and launched nationally at American Public Media. A journalist and former diplomat who had studied theology, Krista saw a black hole in media where intelligent conversation about religion, meaning, and moral imagination might be.

In 2010, On Being was born. In 2013, Krista and a founding production team of three spun out of APM. In 2017, Krista and a growing team of comrade-leaders opened the new chapter of mission-driven innovation that is The On Being Project. We’re based in a studio/work/public event space on Loring Park in Minneapolis, with community, colleagues, and partners around the world.

On Being with Krista Tippett, now heard on over 400 public radio stations and a successful podcast, is produced by On Being Studios, together with the On Being Blog, initiatives like the Poetry Radio Project and Public Theology Reimagined, and an expanding portfolio of new podcasts including Becoming Wise and This Movie Changed Me.

The Civil Conversations Project (CCP), which began in 2011 and has become a front edge of our evolution, is an emergent approach to conversation and relationship across the differences of our age. It is an offering towards renewing common life through grounding virtues and spiritual technologies like generous listening, adventurous civility, and hospitable questions. Civil Conversations are increasingly happening in live public events on the road while On Being’s Better Conversations Guide is finding its way into far-flung settings.

CCP was also at the heart of the inaugural On Being Gathering at the 1440 Multiversity in California in 2018.

Our newest adventure, the On Being Impact Lab, is the home of our Fellows Program, the future Spiritual Innovation Laboratory, extensions of the Civil Conversations Project into communities, classrooms and neighborhoods — and more to come.

We believe that collaborative discovery will be a key to living into the generative possibilities of this moment — not just in the halls of the academy or scientific laboratories, but in the everyday living laboratories of our communities, our friendships, and our minds.

Faith in Place

In order to inspire as many people of faith as possible to take action with significant environmental impacts, Faith in Place’s programs are designed to be adaptable and engaging. We respect theological and social diversity and strive to make our programs relevant to faithful people of any religion, age, race, and socio-economic class.

In living out our principles, we often host conversations on race and the environment, and many of our programs have been created out of ideas that emerged in these discussions. Faith in Place works for all people of all faiths throughout Illinois, helping each faith community apply their own unique culture, history, context, and theology with practical steps for them to better care for the Earth.

Urban Adamah

Urban Adamah is an educational farm and community center in Berkeley, California, that integrates the practices of Jewish tradition, sustainable agriculture, mindfulness and social action to build loving, just and sustainable communities.

Wilderness Torah

Wilderness Torah awakens and celebrates the earth-based traditions of Judaism to nourish the connections between self, community, earth, and Spirit.

We create pluralistic, multi-generational community celebrations to reconnect us to the earth-based traditions of Judaism.

Spiritual Ecology

Spiritual Ecology is a spiritual response to our present ecological crisis.

It is a developing field that joins ecology and environmentalism with the awareness of the sacred within creation. It calls for responses to environmental issues that include spiritual awareness and/or practice. The principles of spiritual ecology are simple: In order to resolve such environmental issues as depletion of species, global warming, and over-consumption, humanity must examine and reassess our underlying attitudes and beliefs about the earth, and our spiritual as well as physical responsibilities toward the planet. Thus, ecological renewal and sustainability necessarily depends upon spiritual awareness and an attitude of responsibility.

 

Spiritual Ecology is an initiative of Kalliopeia Foundation.

Association for Tribal Heritage

The teachings of our ancestors give us a way of life that allows us to be personally fulfilled and helpful to our families and communities.  

The Association for Tribal Heritage is dedicated to supporting the Native American traditions in a global society.  We believe Native American communities can bridge the two worlds and live a traditional way of life, while expanding the horizons of this modern world.

Ulex Project

  • high-quality trainings building social movement capacity for social justice and ecological integrity
  • a residential training centre serving the needs of social movements for the long haul
  • collaboration and innovation enabling the responsive development of social movement training in Europe
  • a hub strengthening connections for pan-European solidarity and social movement resilience

 

EcoDharma

The Eco-Dharma Centre is situated in a beautiful and wild part of the Catalan Pyrenees. We offer courses, events and retreats which support the realisation of our human potential and the development of an ecological consciousness honouring our mutual belonging within the web of life – drawing on the Buddhist Dharma and the emerging ecological paradigms of our time.

Our courses and retreats take place in a context of sustainable low-impact living, closely woven within the web of elemental nature. These meditation retreats, study seminars and training camps are intended to help people to empower themselves to make changes in themselves and the world consistent with a life-affirming vision.

We seek to develop practices which honour the inseparability of the transformation of the self and the world; to support the shift from a destructive industrial growth society to a life-affirming future; to contribute to the creation of a movement of renewal and resistance; to evolve spiritual practice where courageous compassion and a deepening realisation of our radical interconnectedness helps us to live in solidarity with life.

Naropa University

Trained as a Buddhist scholar and educated at Oxford University, Chögyam Trungpa Rinpoche wanted to create a place where students could study Eastern and Western religions, writing, psychology, science, and the arts while also receiving contemplative and meditation training.

Dharma Drum Mountain Buddhist Association

The Dharma Drum Mountain Buddhist Association (DDMBA) is committed to serving humanity by working to relieve the various forms of human suffering — physical, emotional and spiritual. It’s programs range from international dialogues on peace building in regions of conflict to classes on methods of cultivating peace within. One of DDMBA’s primary functions is to support scholarly research in the field of Buddhism, particularly the Chan tradition, instructing and encouraging Buddhist practitioners through its centers in the United States.

DDMBA’s international activities include the organization of seminars and conferences that enhance understanding and respect between different cultures and religions. It also initiates programs for environmental protection, leadership training for young adults, and it provides charitable aid to those in need.

Abrahamisches Forum

Wir brauchen ein verändertes Verständnis von Natur und Umwelt. Es erfordert, nicht nur an die eigenen Kosten und Nutzen zu denken, sondern Natur als ein unersetzbares Gut zu sehen, welches auch für unsere Nachwelt zu bewahren ist. Die ökologische Krise ist somit auch eine ethische Herausforderung!

Für etwa 80% der Weltbevölkerung spielt Religion eine Rolle in ihrem Leben. Die Integrität der Natur zu achten und zu bewahren ist eine wesentliche Botschaft aller Religionen. In der gemeinsamen Erkenntnis der Religionsgemeinschaften hinsichtlich der Bedeutung des Lebens und der Natur liegt somit ein Schlüssel zu einem nachhaltigeren Umgang mit der Natur.

Interreligiöses Zusammenwirken im Bereich Naturschutz dient darüber hinaus dem besseren Kennenlernen untereinander und dem Frieden miteinander und der Natur.

Greenfaith

GreenFaith’s mission is to inspire, educate and mobilize people of diverse religious backgrounds for environmental leadership.  Our work is based on beliefs shared by the world’s great religions – we believe that protecting the earth is a religious value, and that environmental stewardship is a moral responsibility.

Center for Ethics and Transformative Values at MIT

The Center for Ethics and Transformative Values at MIT is dedicated to inquiry, dialogue, and education on the ethical and humane dimensions of life. As a collaborative and nonpartisan think tank, The Center focuses on the development of interdisciplinary research and programs in varied fields of knowledge, from science and technology to education and international relations

Yale Forum on Religion and Ecology

The Forum on Religion and Ecology is the largest international multireligious project of its kind. With its conferences, publications, and website it is engaged in exploring religious worldviews, texts, ethics, and practices in order to broaden understanding of the complex nature of current environmental concerns. The Forum recognizes that religions need to be in dialogue with other disciplines (e.g., science, economics, education, public policy) in seeking comprehensive solutions to both global and local environmental problems.

The objective of the Forum on Religion and Ecology at Yale University is to create a new academic field of study that has implications for environmental policy and environmental humanities.

The Center for Spirituality in Nature

The Center for Spirituality in Nature offers relaxed and engaging experiences in nature, which provide the time and space for those who want spiritual connection to be a more regular part of their lives.  We also offer a variety of resources and practices that help individuals and communities regularly explore, and respond compassionately to, our deep theological, spiritual and ecological connections with the earth, all its creatures and the Divine.

Kairos Earth

Transforming People, Renewing Earth

Kairos Earth seeks to renew a widespread understanding of the natural world as a bearer of the sacred and to restore this awareness as a foundation of both religious practice and practical action to conserve the Earth.

The understanding of Nature and the sacred as inseparable is common to all the world’s great religious traditions, but from most current practice of religion and of environmental conservation in America, one might never know it. Christianity here has largely turned its back upon Nature as a source of abundant joy and wonder filled with spiritual guidance, insight, and inspiration. At the same time, the environmental movement has largely forgotten how to speak of Nature as holy, putting its faith instead in languages of economics, technology, and politics – vernaculars in which fear and anger often replace joy, relative value drives out absolute goodness, despair replaces hope, and which inspire fear, distrust, and discontent – inward movements that lead to devastation rather than renewal.

Walking the talk: Faith, spirituality and the next generation

‘Walking the talk’ is a collection of interviews and stories from young adults on how the younger generation are engaging with faith, spirituality and social action amid the challenges of our times.

Spirituality in a time of global crisis
Young people are growing up under the influences of globalisation, consumerism, social media and new technology. They face a future beset with multiple challenges to our planetary stability, such as global ecocide, the rise of religious extremism and the refugee crisis.  The millennial generation are reported to be the least religious that our world has ever known. And yet some surveys show they are simply rejecting organised religion in favour of self-organised spirituality that draws on many different sources.

This edited collection of stories asks: How are young people engaging with faith, religion and spirituality at this time of crisis and transition?

Generation Y are doing faith differently!
For a start, young people have a more global interconnected outlook. They also have more flexible religious identities. They draw on the wisdom of the different religious practices that are available around them and they relate to each other’s traditions more openly.  Many have a deep concern for the Earth, economic justice and a values-based way of life. They are co-creating their own non-hierarchical spaces – either within traditional religious institutions or completely outside them. They build community together and share what nourishes their souls. Most importantly, they cannot separate faith from the need to respond to what they see around them. Spirituality belongs to the inner life but is also the driving force for social action, for building a just and sustainable future.

Facing challenges 
Young people face many, many challenges – often including a lack of understanding from their elders.  Today’s faith leaders also face a major challenge in meeting the needs of this generation and staying in relationship.  There is a great need for the talents and unique perspective of the younger generation to be better supported and better understood.

This book will explore these themes through stories, lively interviews and case-studies of new emerging youth-led communities.  The book also asks what all this tells us about the evolution of faith in the future and humanity’s changing relationship with the sacred.

Spiritual Ecology: New principles for addressing the ecological crisis

The calling for us to reconcile our relationship with the Earth, our common home which is in deep crisis, could not be more urgent. Moving beyond mainstream approaches, spiritual values can provide the foundation from which to respond and rebuild, and create real and lasting change. Join us for this special two day workshop!

Feb 24th 2018 ~ Feb 25th 2018

St. Ethelburga’s Centre

St. Ethelburga’s Centre for Reconciliation and Peace

St Ethelburga’s is a ‘maker of peacemakers’.

We inspire and equip individuals and communities to contribute, in their own particular contexts, to activating a global culture of peace.

They have a project called Spiritual Ecology:

“The ecological crisis also reflects something deeper and more intimate: a spiritual crisis — one of perspective, meaning, solidarity, and practice.  And therein, perhaps, lies not only our indictment, but our hope.” – Andrew Zolli

In a time of ecological unravelling and conflict, spiritual values have the potential to provide the foundation from which to respond, rebuild and reconcile our relationship with the earth, our common home.

Spiritual Ecology is an emerging field that joins ecology and environmentalism with a deeper awareness of the spirit, sacredness or divinity within all creation. It calls for responses to the environmental crisis that go beyond technological, political or economic solutions, but that create a deeper shift in our underlying beliefs, attitude and relationship with the earth. The five core values include: interconnectedness, reverence for nature, compassion, service and stewardship.

Netzwerk Achtsame Wirtschaft

WEBSITE: “Das Netzwerk Achtsame Wirtschaft e.V. (NAW) vermittelt und entwickelt das Potenzial buddhistischer Lehren für die verschiedensten Bereiche unserer Wirtschaft. Ausgangspunkt ist hierbei das Verständnis und die Schulung des eigenen Geistes. Zu diesem Zweck werden Seminare und Retreats durchgeführt, Publikationen verfasst und Initiativen ergriffen.

Im Netzwerk treffen sich Menschen, die nach sinnvollen Alternativen zum heutigen Wirtschaftssystem suchen, sich für Themen wie Achtsamkeit in der Arbeit, beim Konsum und im Umgang mit Geld interessieren und in ökonomische Zusammenhänge wirken.”

Icewisdom – Angaangaq der Schamane aus Grönland

WEBSITE: “Angaangaq ist ein Ältester der Eskimo-Kalaallit aus Westgrönland, der von seinem Volk in den höchsten Rang des Schamanen berufen wurde. Er ist seit vielen Jahren als traditioneller Heiler tätig. Sein Einsatz für Umwelt und indigene Themen führte ihn in über 60 Länder der Welt.”

Mind & Life Institute

WEBSITE: Since the first Dialogue with the Dalai Lama, Mind & Life has held 32 others that bring together scientists and contemplatives on a wide range of critical subjects: addiction, ecology, ethics, attention, neuroplasticity, destructive emotions, altruism, economics, and more. Additionally, over the past 26 years, Mind & Life’s work has extended beyond the Dialogues. The Institute has become a direct funder of individual research via its grant and scholarship programs. It convenes an annual Summer Research Institute, as well as the field’s marquee biennial conference: the International Symposium for Contemplative Studies. In the process, Mind & Life has become more than just a leader in the field of contemplative science; it has become an incubator for discovery in all of the fields this new science touches.