Shyam Wuppuluri is an independent researcher working in the domain of foundations of sciences and philosophy. He has long standing interest in the interdisciplinary approaches to sciences, deep ecology and sustainability. He is the recipient of prestigious Albert Einstein Fellowship 2021 from the Einstein Forum at Potsdam & Caputh and is an elected fellow of the Royal Society of Arts.
As a primary editor, he has edited various highly interdisciplinary volumes to disseminate and address the issues underlying the foundations of sciences by gathering world’s leading scientists and intellectual leaders including Noam Chomsky, Sir Roger Penrose, Sir Martin Rees, Daniel Dennett, A. C. Grayling, Nicholas Humphrey, Gregory Chaitin, Gerard ‘t Hooft, Ian Stewart, Barry Mazur, Stephen Wolfram, Paul Davies, Tyler Burge, Doron Swade, Julian Barbour, Newton Da Costa, Francisco Antonio Doria, Reuben Hersh, Nicholas Maxwell and many others.
Uns verbindet, dass wir bewusst und respektvoll mit uns, mit anderen, mit Tieren und Pflanzen umgehen – und dass wir gemeinsam wachsen wollen.
I am Meteorologist, deep ecologist and passionate “feelings worker”
Abstract: “Ecologically responsible policies are concerned only in part with pollution and resource depletion. There are deeper concerns which touch upon principles of diversity, complexity, autonomy, decentralization, symbiosis, egalitarianism, and classlessness.”
“The study was commissioned by HIE Moray, a Highlands and Islands Local Enterprise Company, to measure the Ecological Footprint of the Findhorn Foundation and Community. The ecological footprint method has been used to determine the extent to which the Findhorn Foundation’s sustainable practices are reducing the Community’s environmental impact.”
“Films for the Earth: sharing knowledge and raising awareness with the most moving films about sustainability.
Films for the Earth is an educational initiative awarded by the UNESCO which creates settings, in which important films are showed to move gathered people and to develop visions and aims for a more sustainable society. You are on the most comprehensive website about films and sustainability, ecology and environment.
Films for the Earth means: hundreds of volunteers and contributing companies, active members and thousands of fans!
Find film screenings, free environmental movies for passing on, nature movies or watch right now films on the website!
Films for the Earth is an international centre of excellence for environmental documentaries and a network of environmental country sections. We want to reach as many people as possible with selected films, pass on knowledge about sustainability and inspire them to act.
We know the best films about sustainability and how they can be used. We make this expertise available in an advisory capacity but also online, on our most comprehensive film and sustainability directory in the world. In three countries we reach over 100,000 people a year with our international festival, school events and member network. Films for Earth inspires, amazes, creates awareness and moves!”
(source: https://filmsfortheearth.org/en/about-us)
Tiefenökologie ist so alt wie die Menschheit. Wann immer Menschen sich auf ihre natürliche Mitwelt in ganzheitlicher Weise beziehen, wird tiefenökologisch gelebt. Der norwegische Philosoph und Umweltaktivist Arne Naess hat Anfang der 70er Jahre den Begriff „deep ecology“ geprägt. Er benutzte diesen Begriff, um damit über die oberflächlichen Antworten auf die sozialen und ökologischen Probleme unserer Zeit hinauszugehen, diese zu vertiefen, zu erweitern. Tiefenökologie sieht die Erde als ein lebendes System, in dem alles miteinander verbunden ist. In Übungen und Ritualen, lernen wir uns wieder zu verbinden – mit uns selbst, unseren Mitmenschen, allen anderen Wesen und unserer Erde. Die Probleme, die wir mit uns tragen und der Schmerz, den wir in uns spüren sind nur zum Teil individuell, ein anderer, oftmals weitaus größere Teil, ist kollektiv.
Den Herausforderungen dieser Zeit, wie Klimaveränderung, Artensterben, weltweite Ungerechtigkeit, Kriege, Hunger etc. fühlen sich zunehmend viele Menschen nicht gewachsen und reagieren mit Ohnmacht oder sich überfordernden Aktivismus. Tiefenökologie bietet einen Raum, diese Gefühle nicht zu verdrängen, sondern sie zu benennen, zu spüren und die Erfahrung zu machen, dass Du daran nicht zerbrichst, sondern Kraft gewinnst. Das Wichtigste an dieser Arbeit ist, dass unser Wissen erfahrbar wird, Herz und Verstand in Verbindung sind und wir so zum Handeln kommen, aus uns selbst heraus, mit einem neuen Bewusstsein, dem Bewusstsein für das Ganze! Das lässt uns die Verantwortung übernehmen, für uns selbst und für das, was in der Welt geschieht. Tiefenökologie kann von der Ohnmacht zum Handeln führen. Durch Übungen und ebenso durch kognitive Inhalte der Zusammenhänge wird dieser Prozess erfahrbar.
Das Netzwerk setzt sich aus Menschen zusammen, die diese Arbeit für sich entdeckt und verinnerlicht haben.
Yoga and Backpacking Trips in Yosemite. Yosemite journeys for mind, body and spirit. Our retreats and backpack trips harness the transformational power of nature to inspire deep connection with your own inner wisdom.
Refugia acts as a catalyst for societal and personal change through retreats, workshops, spiritual direction, and community facilitation.
Welcome to the website of SpiralEcology, a cultural transformation collaborative. We invite you to explore ‘deep ecology’, walking, and other workshops, where we invite you to connect more deeply with self, world, and Earth.
Naturbasierte Prozessbegleitung
White Awake combats white supremacy by focusing on educational resources and spiritual practices designed to facilitate white people’s engagement in the creation of a just and sustainable society.
Our goal is the end of white supremacy. To this end White Awake supports people who’ve been socialized as “white” with the kind of intellectual and spiritual development necessary to:
- reject the toxic social conditioning that comes with membership in a dominant group and connect with life affirming cultural expressions
- see through the use of racism as a manipulative device that materially benefits a small number of powerful elites
- sustain our engagement in cross-racial coalitions to resist current abuses of power and create a truly equitable, life sustaining society.
White Awake emphasizes mindful awareness, spiritual practice, respect for individual experience and wisdom, and the reality that we are all learning. The country of origin of the work is the United States, and the materials in this site deal primarily with the historcal and current conditions of racism and colonization this country.
Go Wild Institute weaves science, myth and spirit to awaken our Nature and find wonder and balance within the great web of life. We rekindle an innate sense of belonging to the natural world. We specialize in fun experiential programs that delve into Earth Wisdom, Ethnobotany and Deep Ecology for people of all ages and walks of life.
Seeding the co-evolution of Earth and her inhabitants
The Institute for Mindful Agriculture (IMA) will help re-shape agricultural theory and practice to create a world where individuals are once again strongly connected to the source of their sustenance and where food is grown in active dialogue with nature and distributed in a socially just manner.
To meet its responsibilities in the future, this new agriculture will require us to consciously develop mindful life practices. Only then will it be able to support the co-evolution of Planet Earth and her inhabitants.
This group work arose in North America in the late 1970s, during a time of escalating concerns about nuclear weaponry and the hazards of nuclear power. Chellis Glendinning, Joanna Macy and Fran Peavey observed that when people share with others their feelings of fear, anguish or despair, their power to act for change is released. Thus began “despair and empowerment” work (phrase coined by Chellis). Joe Havens and Sarah Pirtle added the concept of “the turning” – the natural release of energy and insight that arises out of the mutual acknowledgement of shared feelings.
Rapidly the efforts of these people and many others (including Barbara Hazard, Tova Green and Kevin McVeigh) synergized to develop a model that used counseling methods, spiritual principles, ritual and myth, laughter and tears, reverence and irreverence to help individuals break out of the numbness of despair and denial. Joanna Macy’s 1979 article “How to Deal with Despair” and her 1983 book, Despair and Personal Power in the Nuclear Age, were vital to the spread of the work. Workshops, ranging in length from an evening to a week, in churches, classrooms and police armories, drew many thousands of people from within and beyond movements for peace, justice, and a safe environment.
